When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet (ﷺ) should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet (ﷺ) agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet (ﷺ) returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait رضی اللہ عنہا who came to Allah's Messenger (ﷺ) and she was a young lady then. Her relative came to the Prophet (ﷺ) and asked him to return her, but the Prophet (ﷺ) did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)

"Allah's Messenger (ﷺ) used to examine them according to this Verse: "O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).

When I gave the pledge of allegiance to Allah's Messenger (ﷺ) and he stipulated that I should give good advice to every Muslim.

I gave the pledge of allegiance to Allah's Messenger (ﷺ) for offering the prayers perfectly paying the Zakat and giving good advice to every Muslim.

Allah's Messenger (ﷺ) said, "If someone sells pollinated date-palms, their fruits will be for the seller, unless the buyer stipulates the contrary."

Barirah رضی اللہ عنہا came to seek her help in writing for emancipation and at that time she had not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Barirah رضی اللہ عنہا told her masters about that, but they refused, and said, "If `Aisha رضی اللہ عنہا wants to do a favor she could, but your Wala will be for us." Aisha رضی اللہ عنہا informed Allah's Messenger (ﷺ) of that and he said to her, "Buy and manumit Barirah رضی اللہ عنہا as the Wala' will go to the manumitted."

While I was riding a (slow) and tired camel, the Prophet (ﷺ) passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet (ﷺ) then said, "Sell it to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet (ﷺ) and he gave me its price. I returned home but he sent for me (and when I went to him) he said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina). Jareer has reported from Mogheerah: Then I sold it and stipulated that its back will be for me till we reached Madinah (Munawwarah). Ataa and other said: Its back is for you up to Madinah (munawwrah). Muhammad bin Munkadir has reported from Hadrat Jabir رضی اللہ عنہ: I imposed a condition of its back up to Madinah (Munawwarah), Zaid bin Aslam has reported from Hadrat Jabir رضی اللہ عنہ: Its back is for you until you reach back. Abuz Zubair has reported from Hadrat Jabir رضی اللہ عنہ: You may ride its back up to Madinah (Munawwarah). Salim has reported from Hadrat Jabir رضی اللہ عنہ said: The prophet ﷺ purchase it for one Auqiyyah. Similarly, Zaid bin Aslam has reported from Hadrat Jabir رضی اللہ عنہ . Ibn-e-Juraij nd Ata and other have reported from Hadrat Jabir رضی اللہ عنہ : He purchased it from me for four dinaars and these dinaars are equivalent to one Auqiyyah; provided, one Dinaar is of ten dirhams. Price is not mentioned in Shabi's report from Hadrat Jabir. And Ibn-e-Al-Munkadir and Abuz Zubair have reported from Hadrat Jabir رضی اللہ عنہ . Saalim has reported from Hadrat Jabir رضی اللہ عنہ. Saalim has reported from Hadrat Jabir رضی اللہ عنہ. One Auqiyyah of gold. There are two hundred dirhams in the report of Hadrat Jabir رضی اللہ عنہ. Hadrat Jabir رضی اللہ عنہ says: He purchased it from me on the way to Tabook. I think, he said: Four Auqiyyah. Abu Nadrah has reported from Hadrat Jabir رضی اللہ عنہ: He purchased it for twenty dinaars. Imaam Bukhari said: Shabi's saying of one Auqiyyah is in the most of the narrations. So, it is more authentic in my view due to the majority.

The Ansar said to the Prophet, "Divide our date-palms between us and our emigrant brothers." The Prophet said, "No." The Ansar said to the emigrants, "You may do the labor (in our gardens) and we will share the fruits with you." The emigrants said, "We hear and obey."

Allah's Messenger (ﷺ) gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield.

Allah's Messenger (ﷺ) said, "From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled."

We used to work on the fields more than the other Ansar, and we used to rent the land (for the yield of a specific portion of it). But sometimes that portion or the rest of the land did not give any yield, so we were forbidden (by the Prophet (ﷺ) ) to follow such a system, but we were allowed to rent the land for money.

The Prophet (ﷺ) said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself."

When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet (ﷺ) should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet (ﷺ) agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet (ﷺ) returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait رضی اللہ عنہا who came to Allah's Messenger (ﷺ) and she was a young lady then. Her relative came to the Prophet (ﷺ) and asked him to return her, but the Prophet (ﷺ) did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)

"Allah's Messenger (ﷺ) used to examine them according to this Verse: "O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).

When I gave the pledge of allegiance to Allah's Messenger (ﷺ) and he stipulated that I should give good advice to every Muslim.

I gave the pledge of allegiance to Allah's Messenger (ﷺ) for offering the prayers perfectly paying the Zakat and giving good advice to every Muslim.

Allah's Messenger (ﷺ) said, "If someone sells pollinated date-palms, their fruits will be for the seller, unless the buyer stipulates the contrary."

Barirah رضی اللہ عنہا came to seek her help in writing for emancipation and at that time she had not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Barirah رضی اللہ عنہا told her masters about that, but they refused, and said, "If `Aisha رضی اللہ عنہا wants to do a favor she could, but your Wala will be for us." Aisha رضی اللہ عنہا informed Allah's Messenger (ﷺ) of that and he said to her, "Buy and manumit Barirah رضی اللہ عنہا as the Wala' will go to the manumitted."

While I was riding a (slow) and tired camel, the Prophet (ﷺ) passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet (ﷺ) then said, "Sell it to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet (ﷺ) and he gave me its price. I returned home but he sent for me (and when I went to him) he said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina). Jareer has reported from Mogheerah: Then I sold it and stipulated that its back will be for me till we reached Madinah (Munawwarah). Ataa and other said: Its back is for you up to Madinah (munawwrah). Muhammad bin Munkadir has reported from Hadrat Jabir رضی اللہ عنہ: I imposed a condition of its back up to Madinah (Munawwarah), Zaid bin Aslam has reported from Hadrat Jabir رضی اللہ عنہ: Its back is for you until you reach back. Abuz Zubair has reported from Hadrat Jabir رضی اللہ عنہ: You may ride its back up to Madinah (Munawwarah). Salim has reported from Hadrat Jabir رضی اللہ عنہ said: The prophet ﷺ purchase it for one Auqiyyah. Similarly, Zaid bin Aslam has reported from Hadrat Jabir رضی اللہ عنہ . Ibn-e-Juraij nd Ata and other have reported from Hadrat Jabir رضی اللہ عنہ : He purchased it from me for four dinaars and these dinaars are equivalent to one Auqiyyah; provided, one Dinaar is of ten dirhams. Price is not mentioned in Shabi's report from Hadrat Jabir. And Ibn-e-Al-Munkadir and Abuz Zubair have reported from Hadrat Jabir رضی اللہ عنہ . Saalim has reported from Hadrat Jabir رضی اللہ عنہ. Saalim has reported from Hadrat Jabir رضی اللہ عنہ. One Auqiyyah of gold. There are two hundred dirhams in the report of Hadrat Jabir رضی اللہ عنہ. Hadrat Jabir رضی اللہ عنہ says: He purchased it from me on the way to Tabook. I think, he said: Four Auqiyyah. Abu Nadrah has reported from Hadrat Jabir رضی اللہ عنہ: He purchased it for twenty dinaars. Imaam Bukhari said: Shabi's saying of one Auqiyyah is in the most of the narrations. So, it is more authentic in my view due to the majority.

The Ansar said to the Prophet, "Divide our date-palms between us and our emigrant brothers." The Prophet said, "No." The Ansar said to the emigrants, "You may do the labor (in our gardens) and we will share the fruits with you." The emigrants said, "We hear and obey."