Sahih al-Bukhari
Hadith 4727 / 7589 18
Hadith #4727
حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى بَنِي إِسْرَائِيلَ لَيْسَ بِمُوسَى الْخَضِرِ‏.‏ فَقَالَ كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَقِيلَ لَهُ أَىُّ النَّاسِ أَعْلَمُ قَالَ أَنَا، فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ، وَأَوْحَى إِلَيْهِ بَلَى عَبْدٌ مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ، هُوَ أَعْلَمُ مِنْكَ قَالَ أَىْ رَبِّ كَيْفَ السَّبِيلُ إِلَيْهِ قَالَ تَأْخُذُ حُوتًا فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَ الْحُوتَ فَاتَّبِعْهُ قَالَ فَخَرَجَ مُوسَى، وَمَعَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ، وَمَعَهُمَا الْحُوتُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ، فَنَزَلاَ عِنْدَهَا قَالَ فَوَضَعَ مُوسَى رَأْسَهُ فَنَامَ ـ قَالَ سُفْيَانُ وَفِي حَدِيثِ غَيْرِ عَمْرٍو قَالَ ـ وَفِي أَصْلِ الصَّخْرَةِ عَيْنٌ يُقَالُ لَهَا الْحَيَاةُ لاَ يُصِيبُ مِنْ مَائِهَا شَىْءٌ إِلاَّ حَيِيَ، فَأَصَابَ الْحُوتَ مِنْ مَاءِ تِلْكَ الْعَيْنِ، قَالَ فَتَحَرَّكَ، وَانْسَلَّ مِنَ الْمِكْتَلِ، فَدَخَلَ الْبَحْرَ فَلَمَّا اسْتَيْقَظَ مُوسَى ‏{‏قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا‏}‏ الآيَةَ قَالَ وَلَمْ يَجِدِ النَّصَبَ حَتَّى جَاوَزَ مَا أُمِرَ بِهِ، قَالَ لَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ ‏{‏أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ‏}‏ الآيَةَ قَالَ فَرَجَعَا يَقُصَّانِ فِي آثَارِهِمَا، فَوَجَدَا فِي الْبَحْرِ كَالطَّاقِ مَمَرَّ الْحُوتِ، فَكَانَ لِفَتَاهُ عَجَبًا، وَلِلْحُوتِ سَرَبًا قَالَ فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ، إِذْ هُمَا بِرَجُلٍ مُسَجًّى بِثَوْبٍ، فَسَلَّمَ عَلَيْهِ مُوسَى قَالَ وَأَنَّى بِأَرْضِكَ السَّلاَمُ فَقَالَ أَنَا مُوسَى‏.‏ قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا‏.‏ قَالَ لَهُ الْخَضِرُ يَا مُوسَى إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ لاَ أَعْلَمُهُ، وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ اللَّهُ لاَ تَعْلَمُهُ‏.‏ قَالَ بَلْ أَتَّبِعُكَ‏.‏ قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا، فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَعُرِفَ الْخَضِرُ فَحَمَلُوهُمْ فِي سَفِينَتِهِمْ بِغَيْرِ نَوْلٍ ـ يَقُولُ بِغَيْرِ أَجْرٍ ـ فَرَكِبَا السَّفِينَةَ قَالَ وَوَقَعَ عُصْفُورٌ عَلَى حَرْفِ السَّفِينَةِ، فَغَمَسَ مِنْقَارَهُ الْبَحْرَ فَقَالَ الْخَضِرُ لِمُوسَى مَا عِلْمُكَ وَعِلْمِي وَعِلْمُ الْخَلاَئِقِ فِي عِلْمِ اللَّهِ إِلاَّ مِقْدَارُ مَا غَمَسَ هَذَا الْعُصْفُورُ مِنْقَارَهُ قَالَ فَلَمْ يَفْجَأْ مُوسَى، إِذْ عَمَدَ الْخَضِرُ إِلَى قَدُومٍ فَخَرَقَ السَّفِينَةَ، فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ، عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا ‏{‏لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ‏}‏ الآيَةَ فَانْطَلَقَا إِذَا هُمَا بِغُلاَمٍ يَلْعَبُ مَعَ الْغِلْمَانِ، فَأَخَذَ الْخَضِرُ بِرَأْسِهِ فَقَطَعَهُ‏.‏ قَالَ لَهُ مُوسَى ‏{‏أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا * قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا‏}‏ إِلَى قَوْلِهِ ‏{‏فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ‏}‏ فَقَالَ بِيَدِهِ هَكَذَا فَأَقَامَهُ، فَقَالَ لَهُ مُوسَى إِنَّا دَخَلْنَا هَذِهِ الْقَرْيَةَ، فَلَمْ يُضَيِّفُونَا وَلَمْ يُطْعِمُونَا، لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا‏.‏ قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَدِدْنَا أَنَّ مُوسَى صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا ‏"‏‏.‏ قَالَ وَكَانَ ابْنُ عَبَّاسٍ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا، وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا‏.‏
Narrated Sa`id bin Jubair:I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Messenger (ﷺ) said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can I meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this sparrow's beak.' Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al- Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things) about which you were unable to hold patience.'...(18.78) Allah's Messenger (ﷺ) said, 'We wished that Moses could have been more patient so that He (Allah) could have described to us more about their story.' Ibn `Abbas used to recite:-- 'And in front (ahead) of them there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a disbeliever
Reference: Book 65, Hadith 249

Chapters & Sections

Chapter 0
Chapter 0
Chapter 1
Revelation
Hadith #1 — 7
Chapter 2
Belief
Hadith #8 — 58
Chapter 3
Knowledge
Hadith #59 — 134
Chapter 4
Ablutions (Wudu')
Hadith #135 — 247
Chapter 5
Bathing (Ghusl)
Hadith #248 — 293
Chapter 6
Menstrual Periods
Hadith #294 — 333
Chapter 7
Rubbing hands and feet with dust (Tayammum)
Hadith #334 — 348
Chapter 8
Prayers (Salat)
Hadith #349 — 520
Chapter 9
Times of the Prayers
Hadith #522 — 602
Chapter 10
Call to Prayers (Adhaan)
Hadith #603 — 875
Chapter 11
Friday Prayer
Hadith #876 — 941
Chapter 12
Fear Prayer
Hadith #942 — 947
Chapter 13
The Two Festivals (Eids)
Hadith #948 — 989
Chapter 14
Witr Prayer
Hadith #990 — 1004
Chapter 15
Invoking Allah for Rain (Istisqaa)
Hadith #1005 — 1039
Chapter 16
Eclipses
Hadith #1040 — 1066
Chapter 17
Prostration During Recital of Qur'an
Hadith #1067 — 1079
Chapter 18
Shortening the Prayers (At-Taqseer)
Hadith #1080 — 1119
Chapter 19
Prayer at Night (Tahajjud)
Hadith #1120 — 1187
Chapter 20
Virtues of Prayer at Masjid Makkah and Madinah
Hadith #1188 — 1197
Chapter 21
Actions while Praying
Hadith #1198 — 1223
Chapter 22
Forgetfulness in Prayer
Hadith #1224 — 1236
Chapter 23
Funerals (Al-Janaa'iz)
Hadith #1237 — 1394
Chapter 24
Obligatory Charity Tax (Zakat)
Hadith #1395 — 1512
Chapter 25
Hajj (Pilgrimage)
Hadith #1513 — 1772
Chapter 26
`Umrah (Minor pilgrimage)
Hadith #1773 — 1805
Chapter 27
Pilgrims Prevented from Completing the Pilgrimage
Hadith #1806 — 1820
Chapter 28
Penalty of Hunting while on Pilgrimage
Hadith #1821 — 1866
Chapter 29
Virtues of Madinah
Hadith #1867 — 1890
Chapter 30
Fasting
Hadith #1891 — 2007
Chapter 31
Praying at Night in Ramadaan (Taraweeh)
Hadith #2008 — 2013
Chapter 32
Virtues of the Night of Qadr
Hadith #2014 — 2024
Chapter 33
Retiring to a Mosque for Remembrance of Allah (I'tikaf)
Hadith #2025 — 2046
Chapter 34
Sales and Trade
Hadith #2047 — 2238
Chapter 35
Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
Hadith #2239 — 2256
Chapter 36
Shuf'a
Hadith #2257 — 2259
Chapter 37
Hiring
Hadith #2260 — 2286
Chapter 38
Transferance of a Debt from One Person to Another (Al-Hawaala)
Hadith #2287 — 2289
Chapter 39
Kafalah
Hadith #2290 — 2298
Chapter 40
Representation, Authorization, Business by Proxy
Hadith #2299 — 2319
Chapter 41
Agriculture
Hadith #2320 — 2350
Chapter 42
Distribution of Water
Hadith #2351 — 2383
Chapter 43
Loans, Payment of Loans, Freezing of Property, Bankruptcy
Hadith #2385 — 2409
Chapter 44
Khusoomaat
Hadith #2410 — 2425
Chapter 45
Lost Things Picked up by Someone (Luqatah)
Hadith #2426 — 2439
Chapter 46
Oppressions
Hadith #2440 — 2482
Chapter 47
Partnership
Hadith #2483 — 2507
Chapter 48
Mortgaging
Hadith #2508 — 2515
Chapter 49
Manumission of Slaves
Hadith #2517 — 2559
Chapter 50
Makaatib
Hadith #2560 — 2565
Chapter 51
Gifts
Hadith #2566 — 2636
Chapter 52
Witnesses
Hadith #2637 — 2689
Chapter 53
Peacemaking
Hadith #2690 — 2710
Chapter 54
Conditions
Hadith #2712 — 2737
Chapter 55
Wills and Testaments (Wasaayaa)
Hadith #2738 — 2781
Chapter 56
Fighting for the Cause of Allah (Jihaad)
Hadith #2782 — 3090
Chapter 57
One-fifth of Booty to the Cause of Allah (Khumus)
Hadith #3091 — 3155
Chapter 58
Jizyah and Mawaada'ah
Hadith #3157 — 3189
Chapter 59
Beginning of Creation
Hadith #3190 — 3325
Chapter 60
Prophets
Hadith #3326 — 3488
Chapter 61
Virtues and Merits of the Prophet (pbuh) and his Companions
Hadith #3489 — 3648
Chapter 62
Companions of the Prophet
Hadith #3649 — 3775
Chapter 63
Merits of the Helpers in Madinah (Ansaar)
Hadith #3776 — 3948
Chapter 64
Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)
Hadith #3949 — 4473
Chapter 65
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
Hadith #4474 — 4977
Chapter 66
Virtues of the Qur'an
Hadith #4979 — 5062
Chapter 67
Wedlock, Marriage (Nikaah)
Hadith #5063 — 5250
Chapter 68
Divorce
Hadith #5251 — 5350
Chapter 69
Supporting the Family
Hadith #5351 — 5372
Chapter 70
Food, Meals
Hadith #5373 — 5466
Chapter 71
Sacrifice on Occasion of Birth (`Aqiqa)
Hadith #5467 — 5474
Chapter 72
Hunting, Slaughtering
Hadith #5475 — 5544
Chapter 73
Al-Adha Festival Sacrifice (Adaahi)
Hadith #5545 — 5574
Chapter 74
Drinks
Hadith #5575 — 5639
Chapter 75
Patients
Hadith #5640 — 5677
Chapter 76
Medicine
Hadith #5678 — 5782
Chapter 77
Dress
Hadith #5783 — 5969
Chapter 78
Good Manners and Form (Al-Adab)
Hadith #5970 — 6226
Chapter 79
Asking Permission
Hadith #6227 — 6303
Chapter 80
Invocations
Hadith #6304 — 6411
Chapter 81
To make the Heart Tender (Ar-Riqaq)
Hadith #6412 — 6593
Chapter 82
Divine Will (Al-Qadar)
Hadith #6594 — 6620
Chapter 83
Oaths and Vows
Hadith #6621 — 6707
Chapter 84
Expiation for Unfulfilled Oaths
Hadith #6708 — 6722
Chapter 85
Laws of Inheritance (Al-Faraa'id)
Hadith #6723 — 6771
Chapter 86
Limits and Punishments set by Allah (Hudood)
Hadith #6772 — 6860
Chapter 87
Blood Money (Ad-Diyat)
Hadith #6861 — 6917
Chapter 88
Apostates
Hadith #6918 — 6939
Chapter 89
(Statements made under) Coercion
Hadith #6940 — 6952
Chapter 90
Tricks
Hadith #6953 — 6981
Chapter 91
Interpretation of Dreams
Hadith #6982 — 7047
Chapter 92
Afflictions and the End of the World
Hadith #7048 — 7136
Chapter 93
Judgments (Ahkaam)
Hadith #7137 — 7225
Chapter 94
Wishes
Hadith #7226 — 7245
Chapter 95
Accepting Information Given by a Truthful Person
Hadith #7246 — 7267
Chapter 96
Holding Fast to the Qur'an and Sunnah
Hadith #7268 — 7370
Chapter 97
Oneness, Uniqueness of Allah (Tawheed)
Hadith #7371 — 7563

More Hadith Books

Sahih Muslim Sunan Abi Dawud Sunan Ibn Majah Sunan an-Nasa'i Jami` at-Tirmidhi Muwatta Malik