Hadith #286
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ عَمْرٍو - قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " إِذَا كَانَ دَمُ الْحَيْضَةِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي فَإِنَّمَا هُوَ عِرْقٌ " .1 قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ . قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2 وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3 قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ فِي الْمُسْتَحَاضَةِ إِذَا أَقْبَلَتِ الْحَيْضَةُ تَرَكَتِ الصَّلاَةَ وَإِذَا أَدْبَرَتِ اغْتَسَلَتْ وَصَلَّتْ .2 وَرَوَى سُمَىٌّ وَغَيْرُهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ تَجْلِسُ أَيَّامَ أَقْرَائِهَا .2 وَكَذَلِكَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ . قَالَ أَبُو دَاوُدَ وَرَوَى يُونُسُ عَنِ الْحَسَنِ الْحَائِضُ إِذَا مَدَّ بِهَا الدَّمُ تُمْسِكُ بَعْدَ حَيْضَتِهَا يَوْمًا أَوْ يَوْمَيْنِ فَهِيَ مُسْتَحَاضَةٌ . وَقَالَ التَّيْمِيُّ عَنْ قَتَادَةَ إِذَا زَادَ عَلَى أَيَّامِ حَيْضِهَا خَمْسَةُ أَيَّامٍ فَلْتُصَلِّي . قَالَ التَّيْمِيُّ فَجَعَلْتُ أَنْقُصُ حَتَّى بَلَغْتُ يَوْمَيْنِ فَقَالَ إِذَا كَانَ يَوْمَيْنِ فَهُوَ مِنْ حَيْضِهَا . وَسُئِلَ ابْنُ سِيرِينَ عَنْهُ فَقَالَ النِّسَاءُ أَعْلَمُ بِذَلِكَ .
Al-Albani: Hasan
Zubair Ali Zai: Daif
Narrated Fatimah daughter of AbuHubaysh: Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (ﷺ) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein. Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning. Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray. Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray. Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray. Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period. Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab. Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood. Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that
Reference: Book 1, Hadith 286
Chapters & Sections
Chapter 0
Chapter 0
Chapter 1
Purification (Kitab Al-Taharah)
Hadith #1 — 390
Chapter 2
Prayer (Kitab Al-Salat)
Hadith #391 — 1160
Chapter 3
The Book Of The Prayer For Rain (Kitab al-Istisqa')
Hadith #1161 — 1197
Chapter 4
Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey
Hadith #1198 — 1249
Chapter 5
Prayer (Kitab Al-Salat): Voluntary Prayers
Hadith #1250 — 1370
Chapter 6
Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan
Hadith #1371 — 1400
Chapter 7
Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an
Hadith #1401 — 1415
Chapter 8
Prayer (Kitab Al-Salat): Detailed Injunctions about Witr
Hadith #1416 — 1555
Chapter 9
Zakat (Kitab Al-Zakat)
Hadith #1556 — 1700
Chapter 10
The Book of Lost and Found Items
Hadith #1701 — 1720
Chapter 11
The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
Hadith #1721 — 2045
Chapter 12
Marriage (Kitab Al-Nikah)
Hadith #2046 — 2174
Chapter 13
Divorce (Kitab Al-Talaq)
Hadith #2175 — 2312
Chapter 14
Fasting (Kitab Al-Siyam)
Hadith #2313 — 2476
Chapter 15
Jihad (Kitab Al-Jihad)
Hadith #2477 — 2787
Chapter 16
Sacrifice (Kitab Al-Dahaya)
Hadith #2788 — 2843
Chapter 17
Game (Kitab Al-Said)
Hadith #2844 — 2861
Chapter 18
Wills (Kitab Al-Wasaya)
Hadith #2862 — 2884
Chapter 19
Shares of Inheritance (Kitab Al-Fara'id)
Hadith #2885 — 2927
Chapter 20
Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
Hadith #2928 — 3088
Chapter 21
Funerals (Kitab Al-Jana'iz)
Hadith #3089 — 3241
Chapter 22
Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
Hadith #3242 — 3325
Chapter 23
Commercial Transactions (Kitab Al-Buyu)
Hadith #3326 — 3415
Chapter 24
Wages (Kitab Al-Ijarah)
Hadith #3416 — 3570
Chapter 25
The Office of the Judge (Kitab Al-Aqdiyah)
Hadith #3571 — 3640
Chapter 26
Knowledge (Kitab Al-Ilm)
Hadith #3641 — 3668
Chapter 27
Drinks (Kitab Al-Ashribah)
Hadith #3669 — 3735
Chapter 28
Foods (Kitab Al-At'imah)
Hadith #3736 — 3854
Chapter 29
Medicine (Kitab Al-Tibb)
Hadith #3855 — 3903
Chapter 30
Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur)
Hadith #3904 — 3925
Chapter 31
The Book of Manumission of Slaves
Hadith #3926 — 3968
Chapter 32
Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at)
Hadith #3969 — 4008
Chapter 33
Hot Baths (Kitab Al-Hammam)
Hadith #4009 — 4019
Chapter 34
Clothing (Kitab Al-Libas)
Hadith #4020 — 4158
Chapter 35
Combing the Hair (Kitab Al-Tarajjul)
Hadith #4159 — 4213
Chapter 36
Signet-Rings (Kitab Al-Khatam)
Hadith #4214 — 4239
Chapter 37
Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)
Hadith #4240 — 4278
Chapter 38
The Promised Deliverer (Kitab Al-Mahdi)
Hadith #4279 — 4290
Chapter 39
Battles (Kitab Al-Malahim)
Hadith #4291 — 4350
Chapter 40
Prescribed Punishments (Kitab Al-Hudud)
Hadith #4351 — 4493
Chapter 41
Types of Blood-Wit (Kitab Al-Diyat)
Hadith #4494 — 4595
Chapter 42
Model Behavior of the Prophet (Kitab Al-Sunnah)
Hadith #4596 — 4772
Chapter 43
General Behavior (Kitab Al-Adab)
Hadith #4773 — 5274